A Japanese Warrior was captured by his enemies

August 27, 2015 § 3 Comments

Warrior

“A Japanese warrior was captured by his enemies and thrown into prison. That night he was unable to sleep because he feared the next day would bring interrogation, torture and execution. Then he recalled the words of his Zen master, “Tomorrow is not real. It is an illusion. The only reality is now.”

Heeding these words, the warrior became peaceful and fell asleep.”

Of course, the warrior represents you, captured and imprisoned by your own thoughts. When you get up in the morning you wonder what the day will hold. When you go to bed at night you wonder what tomorrow will bring. At times you cannot sleep for worry, and you know that telling yourself that tomorrow isn’t real will not help.

Buddhists know that once worry appears that there is no use trying to suppress or deny it. Trying will only drain your strength, which even then will give you no rest. So they tell you that you do not have to struggle with tomorrow. You do not have to prevent anxious thoughts from arising or prevent thoughts of anger or jealousy once they have arisen. You do not have to prevent, stop or change any of these. You need only realize that they have no real existence.

Thoughts arise in dependent origination or dependent arising, as the Buddhist would say. That means what you are thinking is dependent upon a host of other things, all of which is dependent upon every other thing. As everything depends upon everything else, nothing has self-existence or exists of and by it self. The essence of all you see, hear, feel and think is emptiness. This means that none of your thoughts point to anything real. They are all appearance-emptiness.

To the ordinary mind emptiness is seen as nothingness. Seeing thoughts arise in this nothingness leads the mind to conclude that thoughts, and the objects they point to, must be real. Having reached this conclusion the mind moves to attach itself to what it desires. Toward what it does not like it moves with aversion and denial. All this is done in the context of avoiding falling into nothingness.

Seen in this context it is understandable why you would not want to abandon your thoughts. Doing so leaves you with nothing and that is equatable to death.

The Japanese warrior of our story found himself in just this predicament. All that he had was taken from him. He’d been separated from his colleagues, lost his freedom and had no means to defend himself. He had no armor, no sword or hope. He had, in other words, come face to face with nothingness.

It was then that he recalled his master’s words and, heeding them, the nothingness dissolved into luminous emptiness. And, as the story goes,”the warrior became peaceful and fell asleep.”

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